Author Archives: Raymond Ibrahim

Ongoing Coverage: Christians and Churches Attacked in the West

by Raymond Ibrahim

Coptic Christian Woman. Credit: Koby Dagan

“You have a cross on… Do you know what we do to people like you?” — Muslim in Denmark.

Muslim Fulani gunmen forced their way into the church, cut [the pastor], his wife and a daughter with a machete, and then tied the hands and feet of the three of them before setting the building on fire… We only found the charred remains of the three of them in the morning. I heard them shouting at the top of their voices, saying they must obliterate any traces of Christianity in the town.” — Eyewitness account, Nigeria.

Each year, approximately 1,000 women in Pakistan are forced to convert to Islam and marry Muslim men. Whenever a case of this nature reaches the law courts, those women, under threat and blackmail, often declare that their conversion and marriage were decisions freely made, and the case is closed.

The Muslim persecution of Christians in September started making prominent appearances not just in the Islamic world, but also in the West—in America, Australia and Europe.

In the United States, in Columbus, Indiana, three churches were vandalized on the same night. The words most frequently sprayed were “Infidels!” and “Koran 3:151.” The verse from the Koran states, “We will cast terror into the hearts of those who disbelieve [or “infidels”] for what they have associated with Allah [reference to Christian Trinity] of which He had not sent down [any] authority. And their refuge will be the Fire, and wretched is the residence of the wrongdoers.”

Father Doug Marcotte of Saint Bartholomew’s Catholic Church, one of those vandalized, said, “There’s a lot of bad stuff being done in the name of Allah and so when people see this happening in Columbus, whether that was truly the person’s intent or there’s something else going on, it makes people nervous. It makes people upset. It makes them scared.”

Meanwhile, in Australia, AAP reported that “Church-goers in Sydney’s west have been left shaken after a stranger shouted death threats from a car bearing the Islamic State flag. The car drove past Our Lady of Lebanon Church at Harris Park on Tuesday and witnesses claim it had a flag similar to those brandished by Islamic State jihadists hanging out the window.” A church official said the people in the car threatened to “kill the Christians” and slaughter their children: “They were strong words and people were scared of what they saw.” Witnesses saw a flag outside the window with the words, “There is only one god and Muhammad is the prophet.” And as happens frequently in Muslim-majority nations, police security was later dispatched to patrol the Harris Park church while hundreds partook of the mass inside.

People in a car bearing a jihadist flag verbally abused parishioners at the Our Lady of Lebanon Church in Sydney, Australia in September, threatening to “kill the Christians” and slaughter their children.

In Denmark—2013’s “happiest country in the world“—Christians of Middle Eastern backgrounds continued to experience “harassment, verbal attacks and in some cases direct violence from Muslims,” reports TV2, especially in Muslim-majority areas, such as Nørrebro. One Christian, “Jojo,” born in Denmark of Lebanese parents, shared her experiences. Once when sitting in her parked car, several Muslims surrounded it, harassing her about her Western attire. When one of them noticed she was wearing a cross, he said “Well, you have a cross on—then you are also a Christian f***ing whore. Do you know what we do to people like you? Do you know what we do to people like you? You get stoned [to death].”

Another Christian woman of Iranian background recounted how she and her son are harassed on the Muslim-majority block where they live—and where she stands out for not wearing a hijab, the Islamic veil: “My son is being called everything. I get called all sorts of things. Infidel. Filthy Christians. They tell me I ought to be stoned to death. My son was beaten at the bus stop. He was called pig, dirty potato (Muslim slang for Danes), and that ‘you and your mother should die.”‘

Islamic dreams of conquering Europe were prevalent. A senior analyst in Spain warned that, because Islamists see the Iberian peninsula as being “under Spanish and Portuguese occupation,” greater risk of terrorism exists there than in other Western areas. Because Iberia—or, in Arabic, Al-Andalus—was under Islamic domination for centuries, many Muslims consider it part of the Islamic world, or Dar al-Islam, which needs to be reconquered, no less than Israel, also seen as occupied Islamic territory.

More pointedly, in the Islamic State [IS], in a lengthy message partially addressed to the “crusaders”—a reference to the West—some members declared, “We will conquer your Rome, break your crosses, and enslave your women, by the permission of Allah.” Members of the IS also invoked a statement attributed to Muhammad, that Constantinople would be conquered before Rome—and it was, in 1453. The implication was that the Eternal City of Rome would be next.

Around the same time, Rome responded by rejecting a motion to name a street after the late Oriana Fallaci, a veteran journalist who had once written that, “the Muslim world is attempting to conquer the West in the name of Islam.” In explaining their decision, local politicians described Fallaci’s writings as containing “religious hatred,” or “Islamophobia.”

In Canada, while 80 special Muslims went to the trouble of attending a Muslim rally on behalf of persecuted Christians, sadly, another rally, an extremist Al Quds Day Anti-Israel Hate Fest, drew approximately 6,000 participants.

The rest of September’s roundup of Muslim persecution of Christians around the world includes (but is not limited to) the following accounts, listed by theme and country alphabetical order, not necessarily according to severity.

Muslim Attacks on Churches

East Jerusalem: A Christian church was attacked numerous times: On September 29, young Muslim men, with ties to a Palestinian Arab militant group, wired shut the door of the Living Bread Church and sprayed a gaseous substance at those inside. An earlier gas attack had already occurred on September 17. Hours before the second attack, someone threw a rock through one of the windows of the church, and the day before that, Sunday, September 28, a Palestinian and others assaulted a church member as he was emptying trash into a dumpster outside the church.

On Sept. 21, a Palestinian Arab militant, without warning, ran up behind a church leader, Karen Dunham, and knocked her to the pavement: “This guy charged me as fast as he could,” she said. “He came up behind me and just slammed into my back, and I fell and I hit the ground. My face is bruised. There’s bruises on the side of my cheek, on my face, on my head, on my knee, cuts on my head, and my wrist was fractured.”

Egypt: A Christian priest in Egypt appealed to President Abdel Fattah El-Sisi to intervene on behalf of yet another church being threatened by “religious extremists.” So far, local authorities have done nothing. Four years ago, the Coptic Church of St. Abram in Shubra al-Khaima received a permit to build an additional building. During those same four years, seven “thugs”—in the words of the report—have prevented it from being built. The “thugs” had mobilized local Muslims to threaten and demonstrate against the church. “The priest lamented that ‘after suffering many long years’ they finally managed to acquire the permit to build, but then the next obstacle presented itself in the person of the aforementioned seven ‘thugs’ who constantly harass, and incite Muslim mobs, against the church, whenever it tries to exercise its right to build the services building. Islamic law forbids the building of new churches or the renovation of existing churches.”

Iraq: Islamic State militants “completely destroyed” the ancient Green Church in Tikrit. They packed the church with explosives and detonated them — completely destroying the ancient church, which belonged to the Assyrian Church of the East. Almost from the time it was built in the seventh century, when Islam overran Iraq, the church had been attacked, ransacked, and destroyed by Muslim rulers and others, but was restored on the orders of Iraq’s late President Saddam Hussein in the 1990s.

Nigeria: Many more churches and a Christian university, Kulp Bible College, were forced to shut down as a result of the advances of the Islamic jihadi group, Boko Haram. In one instance, a pastor reported that “Boko Haram violence has been getting worse every day, and our members are fleeing the area by the thousands. Recent attacks in Borno and Adamawa states where our churches are located have seen Boko Haram take over the Army base. As a result, about 350 Christians have been killed.”

Separately, in Kaduna state, where “Muslim Fulani assailants seem driven to rid the area of Christianity and use the land to graze their cattle,” according to church leaders, 46 Christians, including two pastors, were slaughtered in raids. According to an eyewitness,

“Suddenly we heard sounds of gunshots around our village. The pastor was still in the pastorate when the Muslim Fulani gunmen forced their way onto the church premises. They cut him, his wife and a daughter with a machete, and then tied the hands and feet of the three of them before setting the house on fire. The three of them were burned to ashes in the living room of the pastorate. We only found the charred remains of the three of them the following morning…. The gunmen then came onto the church premises and began shooting. I heard them shouting at the top of their voices, saying they must obliterate any trace of Christianity in the town.”

Although Muslim Fulani have historically had property disputes with Christian farmers, Christian leaders say attacks by the herdsmen constitute a war “by Islam to eliminate Christianity” in Nigeria.

Sudan: In the latest incident of a nearly two-year wave of church demolitions, closures and confiscations, security agents padlocked a 500-member church building, the Sudan Pentecostal Church [SPC] in Khartoum. The church also houses the Khartoum Christian Center (KCC). “The church is concerned that the building might be sold by the government, which renders more than 500 worshippers to have no place for worship,” a source told the Morning Star News. The Islamist government appears to be seeking any pretext for closing churches, sources said. In this instance, the space for the church was originally designated as “office space.” But, as one source asked, “How do you close a church building that has been in operation for 20 years in the name of the church being meant for offices?” The church has a deed showing that it owns the building and property — a situation that raises the question of the government’s right to sell it.

On June 30 bulldozers demolished the Sudanese Church of Christ in the Thiba Al Hamyida area of North Khartoum as church members watched, while security personnel threatened to arrest them if they tried to block the bulldozers, church members said.

Syria: The Islamic State destroyed the Armenian Genocide Memorial Church in Der Zor, seen as the “Auschwitz” of the Armenian Genocide. Hundreds of thousands of Armenians perished in Der Zor and the surrounding desert during the genocide. In the summer of 1916 alone, more than 200,000 Armenians, mostly women and children, were massacred by Ottoman Turks. Armenia’s foreign minister issued a statement calling the church’s destruction a “horrible barbarity,” and referred to the Islamic State as a “disease” that “threatened civilized mankind.” The church was built in 1989-90 and consecrated a year later. A genocide memorial and a museum housing the remains of the victims of the genocide were also located in the church compound. Thousands of Armenians from Syria and neighboring countries gathered at the memorial every year on April 24 to commemorate the genocide.

Pakistani Rape and Dhimmitude

  • Four young Muslims gang raped a 15-year-old Christian girl and filmed it. The girl’s father, although he was threatened against filing a complaint, went to police, who confirmed the existence of a video that corroborates the violence. The video will apparently be introduced as evidence against the youths. A lawyer, Mushtaq Gill, issued a statement that, “Many Christian girls continue to be victims of sexual assault by young Muslims, who go unpunished” and that, “in this case there is also a video, flaunted as a trophy.”
  • Two Christian women were abducted, forced to convert to Islam and marry Muslim men. Lawyer Mushtaq Gill said, “A Christian girl, Sairish, forced to marry a Muslim in 2009, in her heart never abandoned the faith and continued to pray to Jesus Christ even after her marriage. After a few years she found the courage to rebel against the situation and run away…. Her life is now in danger because if she declares herself Christian, Muslims may accuse her of apostasy and the punishment would be death.” Each year, approximately 1,000 women in Pakistan are forced to convert to Islam and marry Muslim men. Whenever a case of this nature reaches the law courts, those women, under threat and blackmail, often declare that their conversion and marriage were decisions freely made, and the case is closed.
  • Another Christian family fled their hometown, Lahore, to save their daughters from forced conversion to Islam. According to the Justice and Peace Commission, the two sisters, aged 12 and 8, were studying in public schools, where learning to recite the Koran is mandatory. Apparently, because the girls recited the shehada, the Islamic declaration of faith, “an Islamic cleric, the father of a student stated that these girls had become Muslims and thus needed to be taken from their Christian parents and entrusted to adult Muslims.” The parents pulled their daughters out of school, but then the headmaster and other Muslim teachers “warned the parents to send them back to school, offering the family financial aid regarding the school fees.” The parents quit their jobs and fled the region.
  • Police arrested 15 Christians and booked 45 other members of the minority community under the blasphemy law for allegedly desecrating Muslim graves in a village in Punjab province. According to the AP, “The case was registered after a local cleric filed a complaint alleging that the Christians had desecrated over 400 Muslim graves to occupy the land in Chak village in Faisalabad, about 150 kilometres from Lahore.” Rights groups said it was a spurious charge meant to prevent the Christians from acquiring the land. In fact, the accusations were later proven false.

Dhimmitude: Islamic Discrimination Against Christianity

Egypt: Iman Sarofim, a 39-year-old Christian mother of five, returned home to her family after being kidnapped. Initially it was believed that she had voluntarily converted to Islam and fled her family to be with a Muslim man. The woman contacted the family from Suez, where she had been brought by the kidnapper. The return of the woman was celebrated by neighbors and relatives in the city of Gabal al-Tir. Her disappearance had been the cause of clashes between Copts and police, who believed the narrative that she had voluntarily left. In retaliation, police officers entered the homes of dozens of Coptic families and violently arrested dozens of Christians. Separately, Ehab Karam, a Coptic dentist, was killed after he was abducted by unknown persons, most likely for ransom. The kidnapping of Copts for ransom has evidently become a regular part of life in Egypt for Christians, particularly in Upper Egypt. Last February, for instance, police dismantled a crime network that for months had been organizing kidnappings, robberies and extortion against the local Coptic community. “Unfortunately,” said the Coptic Catholic Bishop of Assist, Kyrillos William, “the phenomenon continues and there are no signs of improvement. Police operations are episodic and ineffective, they are unable to solve the problem.”

Iraq: The Islamic State decreed that all schools in Mosul and the Nineveh Plain which bore Christian names, some since the 1700s, must be changed. Also, the teaching of the Syriac language and culture and Christian religious education has been abolished. Reports indicate that the Islamic State took these moves “in order to erase all traces of cultural and religious pluralism in the conquered areas and turn schools into propaganda tools of jihadist ideology among the new generations.”

Saudi Arabia: In the Eastern Province city of Khafji, “religious police,” or agents from the Commission for the Promotion of Virtue and Prevention of Vice, raided a house where at least 27 Christians, mostly expatriates from various Asian nationalities, were gathered. The Christians, including children, were accused of practicing Christianity in a house church, and were arrested and detained overnight. Authorities also confiscated musical instruments and copies of the Bible. The house had been placed under surveillance after a citizen reported that his Indian neighbor had converted his home into a Christian church. After witnessing a large number of individuals enter the home, officers raided the house. The only religion allowed to be practiced in public in Saudi Arabia is Islam. In the land of the prophet, no public places of worship for non-Muslims are permitted to exist.

Turkey: According to the Armenian magazine, Agos, many of the primary and secondary education books being used for the current school year still describe the Armenians and other Christian communities as enemy forces at the service of foreign powers, including Russia and England, after the dissolution of the Ottoman Empire. One eighth-grade history book tries to whitewash the Armenian genocide, which is portrayed as a “necessary deportation,” never as a massacre.

Uzbekistan: Security forces reportedly raided the home of Pastor Stanislav Kim in Chirchik, 20 miles northeast of Tashkent, the capital. They detained 11 teenagers and three adults, who had gathered there for a volleyball game, and questioned them for more than four hours before releasing them. Officials also searched the pastor’s home and confiscated a New Testament, a Bible, several other Christian books, more than 100 slides of hymns, as well as some computer equipment. Voice of the Martyrs, which says there are at least 65 unregistered congregations scattered throughout Uzbekistan, said in a statement, “Please pray that this pastor and his son will not face fines, but will soon be acquitted of any perceived wrongdoing. Ask God to strengthen each believer who was present during this unwarranted raid so that they will not give in to governmental intimidation and pressure, but instead be emboldened to serve our Lord faithfully.”

About this Series

While not all, or even most, Muslims are involved, persecution of Christians is expanding. “Muslim Persecution of Christians” was developed to collate some—by no means all—of the instances of persecution that surface each month.

It documents what the mainstream media often fails to report.

It posits that such persecution is not random but systematic, and takes place in all languages, ethnicities and locations.

Raymond Ibrahim is author of Crucified Again: Exposing Islam’s New War in Christians (published by Regnery in cooperation with Gatestone Institute, April 2013).  This article was printed with the permission of the author and Gatestone Institute. Source: http://www.gatestoneinstitute.org/4966/christians-churches-attacked

 

Photo Credit: Coptic Christian Woman. Credit: Koby Dagan/Shutterstock

How important, really, is history to current affairs?  Do events from the 7th century—or, more importantly, how we understand them—have any influence on U.S. foreign policy today?

By way of answer, consider some parallels between academia’s portrayal of historic Islamic jihads and the U.S. government’s and media’s portrayal of contemporary Islamic jihads.

While any objective appraisal of the 7th century Muslim conquests proves that they were just that—conquests, with all the bloodshed and rapine that that entails—the historical revisionism of modern academia, especially within Arab and Islamic studies departments, has led to some portrayals of the original Muslim conquerors as “freedom-fighters” trying to “liberate” the Mideast from tyrants and autocrats. (Beginning to sound familiar?)

Today’s approach to teaching the history of the Muslim conquests of the 7th century is something as follows: Yes, the Mideast was Christian, but local Christians helped Arab Muslims invade and subjugate their countries in preference to Christian Byzantine rule, which was oppressive due to doctrinal disagreements over the nature of Christ.  Hence, the Muslim conquerors were actually “liberators.”

This perspective, as with many modern Western perspectives concerning Islam, is less a product of objective scholarship and more of modern day epistemic distortions, chief among them: 1) repackaged narratives of the “noble savage” myth—yes, 7th century Muslim invaders were coarse, but had elevated ideals, including a fierce love for freedom and religious tolerance in comparison to Christians of the time (not to mention now); and 2) entrenched political correction that seeks towhitewash the true history of Islam followed by the uncritical acceptance of Islamic apologetics, some of which border on the absurd.

Of course, before the Islamic “liberator” thesis had become mainstream, historians such as Alfred Butler, author of The Arab Conquest of Egypt, had this to say about it:

Even in the most recent historians it will be found that the outline of the story [of the 7th century conquest of Egypt] is something as follows: …. that the Copts generally hailed them [Muslims] as deliverers and rendered them every assistance; and that Alexandria after a long siege, full of romantic episodes, was captured by storm.  Such is the received account.  It may seem presumptuous to say that it is untrue from beginning to end, but to me no other conclusion is possible. [emphasis added; pgs. iv-v]

In fact, one of the major themes throughout Butler’s Arab Conquest of Egypt—which, published in 1902, is heavily based on primary sources, Arabic and Coptic, unlike more modern secondary works that promote the Islamic “liberator” thesis—is that “there is not a word to show that any section of the Egyptian nation viewed the advent of the Muslims with any other feeling than terror” (p. 236).

Butler and other politically incorrect historians were and are aware of the savage and atrocity-laden nature of the Islamic conquests.  The Coptic chronicler, John of Nikiu, a contemporary of the Arab conquest of Egypt and possibly an eyewitness, wrote:

Then the Muslims arrived in Nikiu [along the Nile]… seized the town and slaughtered everyone they met in the street and in the churches—men, women, and children, sparing nobody.  Then they went to other places, pillaged and killed all the inhabitants they found….  But let us say no more, for it is impossible to describe the horrors the Muslims committed…”

Nonetheless, today’s accepted narratives do not come from antiquated historians or primary historical texts; they come from the Saudi-funded ivy league—Berkeley, Columbia, Cornell, Georgetown, Harvard, Princeton, etc.—all of which peddle pro-Islamic propaganda (I personally had direct experience at Georgetown), including the “freedom loving jihadis” vs. “oppressive tyrants” thesis.

Percolating out of liberal academia to liberal mass media, the effects of this well-entrenched but false narrative have taken their toll, ultimately helping to create a disastrous U.S. foreign policy.

Put differently, the Islamic terrorists waging jihad against autocratic (but secular, religiously tolerant) governments—most notably in Syria today—are easily portrayed in the West as “freedom fighters” against oppressive tyrants and thus deserving of U.S. support in great part because this motif has permeated the social consciousness of America, molded as it is by Hollywood and the news rooms, and based on academic distortions of events that took place nearly fourteen centuries ago.

Meanwhile, back in the real world, the Islamic “freedom fighters” are slaughtering, raping, beheading, persecuting and plundering—just as they have been for nearly fourteen centuries.

That is the only unwavering constant in this sad story.

Raymond Ibrahim is author of Crucified Again: Exposing Islam’s New War in Christians (published by Regnery in cooperation with Gatestone Institute, April 2013). He is a Shillman Fellow at the David Horowitz Freedom Center and an associate fellow at the Middle East Forum. The editors thank the Gatestone Institute for permitting us to reprint Mr. Ibrahim’s articles.
Photo credit: Kobby Dagan/Shutterstock.com

Special Report: Christians ‘Most Persecuted Group in the World’

by Raymond Ibrahim

Coptic Christian Woman. Credit: Koby Dagan

Coptic Christian Woman.    Credit:Koby Dagan

Courtesy of the Gatestone Institute.

 

The most historic and emblematic sign of Muslim persecution of Christians returned in February: Christians in Raqqa, Syria, under the occupation of the Islamic State of Iraq and Syria [ISIS], which has since consolidated more territory, were given the three classic choices of Islam: 1) convert to Islam or 2) pay jizya (tribute or extortion money, as in the Koran 9:29) and uphold all the conditions stipulated in the medieval Conditions of Omar—which include heavy restrictions on Christian worship—or 3) the sword.According to the BBC, ISIS issued a directive: citing the Islamic concept of “dhimma”, [which] requires Christians in the city to pay tax of around half an ounce (14g) of pure gold in exchange for their safety. It says Christians must not make renovations to churches, display crosses or other religious symbols outside churches, ring church bells or pray in public. Christians must not carry arms, and must follow other rules imposed by ISIS (also known as ISIL) on their daily lives. The statement said the group had met Christian representatives and offered them three choices—they could convert to Islam, accept ISIS’ conditions, or reject their control and risk being killed. “If they reject, they are subject to being legitimate targets, and nothing will remain between them and ISIS other than the sword,” the statement said.A Pew study confirmed that Christians are “the most persecuted religious group in the world” and that their persecution is occurring primarily throughout the Islamic world. In the category of “Countries with Very High Government Restrictions on Religion,” Pew lists 24 countries—20 of which are Islamic and precisely where the overwhelming majority of “the world’s” Christians are actually being persecuted.February’s roundup of Muslim persecution of Christians around the world includes (but is not limited to) the following accounts, listed by theme and country in alphabetical order, not necessarily according to severity.Attacks on Christian ChurchesNigeria: Among other church-related atrocities, the Islamic terror group Boko Haram attacked a church during Sunday services in the Muslim majority northeast of the nation. According to Christian Today, “They locked the doors before the end of the service and shot at the congregation, slitting the throats of those who tried to escape. They also detonated bombs before going on a four hour rampage, burning houses and taking hostages from the village.”

Sudan: “In what Sudanese Christians believe is part of a campaign by Islamist President Omar al-Bashir to rid the country of Christianity,” reported the Morning Star News, “bulldozers accompanied by local police and personnel from the National Intelligence and Security Services destroyed the Sudanese Church of Christ building in the Ombada area of Omdurman, across the River Nile from Khartoum.” According to a local Christian: “The government has confiscated the land where the church was built—please pray for the church to get a place for worship. We had not any prior indication from the officials that the church would be destroyed; they have not even warned us.” The only reason officials gave for demolishing the 300-member church was that it was located in a “Muslim area” and so “not wanted there,” reported one church member. The police officer in charge of demolition reportedly said: “We have orders from above to demolish this church building. We do not want any church in this area.”

Zanzibar: Several churches were attacked in the Muslim majority islands. A bomb that was remotely detonated rocked the entrance of Christ Church Cathedral on February 24. The day before, Sunday, February 23, another bomb exploded near the door of the Evangelistic Assemblies of God Zanzibar Church, just before the end of service. The bomb caused minor injuries to several worshippers. Earlier, a mob invaded the Sunday service of a Pentecostal Evangelism Fellowship of Africa church; apparently they intended to kill the senior pastor. After failing to find him, they battered a visiting clergyman. According to local activists, “Additionally at least 20 churches have been looted and either burnt or demolished by mobs in recent months.”
The Slaughter of Christians

Egypt: Near Aswan in Upper Egypt, one Mahmoud Muhammad Ali went on a rampage, attacking several Christians, including employees of two Coptic-owned pharmacies and two female students who were walking nearby. A woman, stabbed in the neck, was killed, and another severely wounded. According to the brother of the slain woman, Madline, 30, “He killed her because she is a Christian. There was nothing else. He was targeting Christian pharmacies. He went and tried to attack a Christian, and when he failed, he went to the next Christian pharmacy.” Human rights activists and Copts also warned that authorities and others were trying “to shift blame away from Ali and establish the groundwork for his defense.” That is, they were trying to establish that he was “insane or somehow otherwise mentally incompetent to stand trial, allowing him to escape punishment. The tactic has been employed frequently in clear-cut cases of violence against Copts. Because of it, the impunity with which people can attack Christians in Egypt without punishment encourages other attacks.”

Kenya: Lawrence Kazungu Kadenge, 60, a church leader in Mombasa, was killed near his church, Glory of God Ministries Church, for reportedly preaching Christianity near a mosque where jihadis [holy warriors in the cause of Islam] were being trained. During the slaying of the pastor, a witness heard one of two suspects say, “Make sure you have killed him—he has been promoting his religion near our mosque.” According to another church leader, “We as the pastors in Mombasa are living in fear because pastors are being eliminated one by one. We need prayers that the church will survive these attacks as we are being targeted by the radical Muslims.” According to a Mombasa police official, “This is not a mosque for prayers but a base for recruiting Muslim youths to engage in terrorist activities.”

Libya: After Ansar al-Sharia—a group that appears connected to Egypt’s now ousted Muslim Brotherhood—offered a reward to any Benghazi resident who helped round up and execute the nation’s Coptic Christian residents, seven Copts were identified as Christians, forcibly seized from their homes by “unknown gunmen,” taken out and executed some 20 miles west of Benghazi (graphic pictures appear here). A few days later, another Coptic Christian, Salama Fawzi, 24, was shot in the head — again by several “unknown gunmen” — while unloading food in front of his grocery stand in Benghazi. The day after that, another corpse was found, believed — from the small cross tattooed on his wrist traditionally worn by Egyptian Christians — to be that of a Copt.

Bodies of Coptic Christians lay in a field near Benghazi, Libya, after their abduction and execution by Islamists in February.

Nigeria: Chanting “Allah is great,” reports the AP, “suspected Islamic militants gunned down dozens of Christian villagers and slit the throats of others” in a Saturday night raid on Izghe village in Borno state, a primarily Christian village in a Muslim-majority region. Over 100 were slaughtered in the attack, including an elderly woman. A local farmer who escaped said the attackers, whom authorities suspect are affiliated with Boko Haram, had gone door-to-door looking for those hiding in their houses: “The attackers came around 9:30 pm in six trucks and some motorcycles. They were dressed in military uniform. They asked men to assemble at a place, and began hacking and slaughtering them.” Gunmen also attacked a fishing village on Lake Chad on Saturday, and killed an unspecified number of residents. A survivor said several people drowned in the lake while trying to escape the Islamic gunmen. Separately, more “suspected Islamic militants,” reports the Daily Mail, “killed 43 students in a pre-dawn attack Tuesday on a northeast Nigerian college… The terrorists, thought to be from Boko Haram, set a locked hostel on fire, before shooting and slitting the throats of those who tried to climb out the windows. Some were burned alive.”

Pakistan: A 24-year-old Christian husband and father of two, arrested by the police on the false charge of theft, was, during an all-night interrogation, “tortured to death” at the police station, according to Asia News. The police said that he had committed suicide by hanging himself. But autopsy results revealed that he died from “serious internal injuries.” Afterwards, the Catholic Church of Pakistan and civil society groups staged a protest against police brutality, and said that while police brutality in Pakistan is widespread, if a Christian is detained, he “usually is treated worse by police or when he is in prison.”

Dhimmitude

Indonesia: In South Sumatra province, hundreds of armed Muslim men, led by local Islamic leaders, stormed and forcibly occupied two acres of land owned by the small Christian community. The raid was prompted after local Muslims realized that Christians were planning to build a place of worship. Days earlier the ceremony of laying the first stone had been held, amid protests from local residents. According to Asia News, “The process for building a church in Indonesia—Catholic or Protestant—is quite complicated and may take five to ten years to obtain all permits required by law… permission must be obtained from a number of [Muslim] residents in the area where the building is to be constructed… And even if the permission is granted ‘unspecified reasons’ can come into play that will lead officials to block the projects. Often, this occurs after pressure from the Muslim community or radical Islamic movements.”

Also, in the Indonesian province of Aceh, a new law appeared saying that Islamic laws (Sharia) be extended to non-Muslims, the majority of whom are Christian. Elements of Sharia had already been in force but were applied only to Muslims. The new by-law [Qanun Jinayat] was approved by Aceh’s legislative council and signed by Governor Zaini Abdullah, who said “The qanun [law] does indeed oblige everyone in Aceh to follow sharia without exception. It would be unfair if Muslims were punished while non-Muslims were not, just because sharia violations are not stipulated in the Criminal Code.” Since then, non-Muslim women have been harassed by police for not wearing veils, and men for wearing shorts. Three-time violators of the dress rules could be publicly caned.

Iraq: Reflecting the growing lack of religious freedom and pressures to convert to Islam, “the leaders of the Christian churches in Iraq,” reported News VA, “hope that the right to freely choose one’s own religion when they reach adulthood is guaranteed to all citizens. The Christian leaders issued a document that ‘asked to explicitly guarantee, at a legal level, the right to freely choose one’s religion, also modifying the existing legislation on the civil status of the child with regards to religious matters.’”

Lebanon: Foreign al-Qaeda-affiliated jihadis, recruiting among Lebanon’s Palestinian camps, were “planning to start targeting Lebanese Christians with suicide bombings,” said Mahmoud Abdul-Hamid Issa, the former top security official for the Palestine Liberation Organization (PLO) in Lebanon. Since the proclamation of Lebanon’s independence, the amount land belonging to Christians has been reduced by half. According to Agenzia Fides, “The drastic decrease in landed properties belonging to Christians … is also connected with the strong emigration tendencies that characterize the Christian portion of the Lebanese population”—Christian emigration is a growing occurrence in the Islamic world in recent years. Due to several estate policies, “almost all of the lands sold during those years increased from Christian owners to Muslim owners. Several legislative proposals have been presented in parliament to try to block the erosion of the land ownership of Christians in Lebanon.”

Malaysia: A Christian cemetery was attacked and desecrated in the middle of the night by unknown persons in the Muslim-majority nation. “Local witnesses said that some gravestones were completely smashed, and some crosses were broken. Flowerpots and other stone markers were also broken. It seems that perpetrators used a heavy tool to do the damage,” reports Asia News: “The cemetery attack is the latest in a series of incidents against the Catholic community in Malaysia, where religious tensions have been on the rise.”

Nigeria: A Muslim man kicked his wife of 16 years out of their home after he learned that she had converted to Christianity and was attending church on Sunday— the local court agreed with his actions. According to the judge, Alhaji Lawal Munir, the “Islamic legal system [Sharia] provided that a mere denouncement [or “renouncement”] of Islam by any of the parties automatically dissolved a marriage.”

Pakistan: After Christians refused to sell their properties to local Muslim businessmen, the Muslims “hatched a plan to drive out Christian families residing there by alleging blasphemy.” Sawan Masih, of the Christian Joseph Colony, was first to be scapegoated. The businessmen put up banners accusing him of blaspheming the Muslim prophet Muhammad, and announcements were made in local mosques that “a Christian man had committed blasphemy.” According to the Christian, “They played on religious sentiments of the neighbours… registered a case against me and set the colony [including 200 houses] on fire.” Masih also said the police were involved: “Police caused alarm among the Christians who were advised to leave the colony to save their lives.”

Also, in a note to Agenzia Fides, the Anglican Bishop of Karachi affirmed the deteriorating condition of non-Muslim minorities in the country: “Religious minorities in Pakistan, and especially Christians, have become the constant target of masses of extremists…. Over the last few years religious minorities have been targeted, their villages burned, accused in false cases of blasphemy, victims of intimidation, forced marriages and forced conversions…. When a Christian is accused of blasphemy, the people of a neighborhood gather to punish the culprit, burning him alive or lynching him. The police and the government have never punished such acts.” The Bishop also pointed to “a new, subtle form of psychological pressure: the extremists target Christians and try to extort money from them by threatening a fatwa against them, using the Islamic religion to blackmail.”

Sudan: Authorities seized a Christian pastor as he was preaching during Sunday service and threatened that he would “face justice” unless he resigned his position. “They arrested me in a very shameful way and threw me in the car,” said the pastor. According to Morning Star News, this move is “part of a government plan to take over properties of the church’s denomination, the Sudan Presbyterian Evangelical Church (SPEC).” Earlier, for example, “plain-clothes police officials raided the offices of the SPEC in Omdurman in what church leaders called a bid to take over the property. Without permission from government authorities, the officers entered the church compound and chased SPEC pastors and others out of the offices, a Christian leader said… Since April 2012, a SPEC compound in Khartoum has been subject to attempted takeovers and attacks by Islamic extremists.”

About this Series

While not all, or even most, Muslims are involved, persecution of Christians is expanding. “Muslim Persecution of Christians” was developed to collate some—by no means all—of the instances of persecution that surface each month.

It documents what the mainstream media often fails to report.

It posits that such persecution is not random but systematic, and takes place in all languages ethnicities and locations.

Raymond Ibrahim is author of Crucified Again: Exposing Islam’s New War in Christians (published by Regnery in cooperation with Gatestone Institute, April 2013).

 

Special Report: Persecution of Christians Escalates across the Globe

by Raymond Ibrahim

Coptic Christian woman

Coptic Christian woman

By Raymond Ibrahim, Gatestone Institute

Although Christians are habitually killed in Muslim countries, as this series attests, the U.S. government rarely condemns the practice or even acknowledges it.

Two of the most tragic Islamic attacks on Christians, killing several women and children, took place in the month of October, one in Syria, another in Egypt.

On October 21 in Syria, U.S.-supported Islamist rebels invaded and occupied the ancient Christian settlement of Sadad for over a week, until ousted by the Syrian army. What took place that week was “the largest massacre of Christians in Syria,” in the words of Orthodox Archbishop Alnemeh. Among other things, 45 Christians—including women and children—were killed, several were tortured to death; mass graves were discovered; all of Sadad’s 14 churches, some ancient, were ransacked and destroyed; the bodies of six people from one family, ranging from ages 16 to 90, were found at the bottom of a well (an increasingly common fate for “subhuman” Christians).

The jihadis also made a graphic video (with English subtitles) of those whom they massacred, while shouting Islam’s victory-cry, “Allahu Akbar!” [“Allah is Greater!,” meaning “than anything”]. Another video, made after Sadad was liberated, shows more graphic atrocities.

The day before rebels invaded Sadad, on Sunday, October 20, the Church of the Virgin Mary in Warraq, near Cairo, Egypt, was attacked during a wedding ceremony. The attack left four dead and nearly two dozen wounded. According to a report issued by a forensic team, two of those murdered were young girls, each named Mary: 12-year-old Mary Nabil Fahmy, who was shot five times in the chest, and 8-year-old Mary Ashraf Masih (“Masih” meaning “Christ”), who was shot in the back.

The security forces charged with protecting the church were seen leaving their posts immediately before the massacre began, as happens frequently in Egypt and other Islamic nations. In the words of Asia News, “Eye-witnesses of the al-Warraq attack confirm that despite numerous distress calls, police and ambulances only arrived on the scene two hours after the shooting.”

These massacres in Syria and Egypt received scant attention and even less condemnation from Western media and governments. Instead, people such as Mohamed Elibiary, an Obama administration Homeland Security adviser, condemned Copts who raise awareness of anti-Christian violence in Egypt as promoting “Islamophobic” bigotry.

Although Christians are habitually killed in Muslim countries, as this series attests, the U.S. government rarely condemns the practice or even acknowledges it. When five Muslims were killed in western Burma, however, the U.S. issued a formal condemnation, according to Voice of America, “urging authorities to do more to address the long-standing sectarian tension there.”

The rest of October’s roundup of Muslim persecution of Christians around the world includes (but is not limited to) the following accounts, listed by theme and country in alphabetical order, not necessarily according to severity:

Apostasy, Blasphemy, Proselytism

Bangladesh: “A local government official in central Bangladesh has halted the construction of a church, forced Christians to worship at a mosque and threatened them with eviction from their village unless they renounce their faith,” said Morning Star News. “The Tangail Evangelical Holiness Church in Bilbathuagani village… was created Sept. 8 by a group of about 25 Christians who had been meeting secretly for three years. However, local council chairman Rafiqul Islam Faruk joined around 200 demonstrators Sept. 13 to protest against the start of the building of the church. The following day, the Christians were summoned to his office. More than 1,000 Muslims waited outside, following an announcement at all local mosques to gather at the chairman’s office.” There, they were ordered to embrace Islam or suffer the consequences. Said one of the Christians: “Their threats chilled me to the bone. That is why I pretended to accept Islam, but faith in Christ is the wellspring of my life.” Another said: “The chairman is clipping the wings of our faith. I do not know how long we can grin and bear it. We want religious freedom. We want to practice our religion freely.” Since Sept. 14, under the chairman’s orders, eight Christians agreed to return to Islam. Apparently, the chairman and his associates had already beaten some of these Christians three years ago for accepting Christianity.

Iran: Mariam Naqqash, a female convert to Christianity, was sentenced to four years in prison by a court in Tehran. The Christian convert was found guilty of “endangering national security by spreading religious propaganda in the country,” and allegedly being a spy for Britain and Israel. According to Adnkronos News, “renouncing the Muslim faith is punishable [in Iran] with the death penalty. Over 300 Iranian converts to Christianity have been arrested over the past two years, according to opposition websites.”

Kazakhstan: After Bakhytzhan Kashkumbayev, a 67-year-old pastor, was released from five months’ detention, based on charges his family and others insist are spurious. After being reunited with his family, he was arrested again within minutes, now accused of “propaganda of terrorism or extremism, or public calls to commit an act of terrorism or extremism, as well as the distribution of material of the content indicated.” His son, Askar, told Forum 18 News Service, “These new accusations are complete rubbish. They’re trying to turn my father into a terrorist.” Grace Church in Astana, where Kashkumbayev served, has, according to the report, long been subject to state harassment, including accusations of being involved in espionage, fraud, money laundering, distributing extremist texts and using hallucinogenic communion drinks.

Kenya: Charles Matole, pastor of the Redeemed Gospel Church, was found shot dead while still sitting with a Bible on his lap: “We found him with blood oozing from the head,” said a choir member. The pastor had been receiving threatening phone text messages. Similarly, Pastor Ebrahim Kidata of the East African Pentecostal Churches was found murdered, strangled to death, in a patch of bushes.

Pakistan:

  • After a Muslim man slaughtered a Christian—in broad daylight and in front of police—accusing him of being “an infidel who blasphemed against Muhammad” (see September report), a group of armed men broke into the dead man’s family home, threatening to kill its members if they did not withdraw their police complaint against the murderer, and convert to Islam. Fr. Arshad Gill, a priest in Karachi, told Asia News“about this ‘sad story’ in which the victim is ‘an innocent man’ and his family is told to convert to Islam or die. For him, the case epitomizes the situation of Pakistan’s minorities, forced to live ‘in conditions of profound insecurity’ in which events such as this one tend to exacerbate the situation…. Found in Article 295, B and C of the Pakistan Penal Code, the [blasphemy] ‘law’ punishes with death or life in prison anyone who desecrates the Qur’an or defames the name of the Prophet Muhammad.” Those few political activists who have tried to repeal the law—such as Punjab Governor Salman Taseer, a Muslim, and Minorities Minister Shahbaz Bhatti, a Christian—have been murdered.
  • Three other Pakistani Christians face a possible death sentence on what lawyer Sardar Mushtaq Gill says are “trumped up charges” of blasphemy. One of the Christians, Asif Pervaiz, is accused of sending phone text messages with “abusive language against Muslims, Islam, Prophet Mohammed and the Koran.” Two other Christians, Pastor Adnan and Mushtaq Masih, were also arrested for allegedly writing “derogatory remarks” about Islam. Gill also said, “Days back we received some heart breaking information that there is one group who forced Christians to accept Islam at gun point.”
  • Another Christian man accused of blasphemy, 26-year-old Adnan Masih, trained as a pastor at a United Pentecostal seminary, is being hunted by police. In addition, the banned Islamic extremist group, Jamaat ud Dawa, in Lahore, issued a fatwa, or Islamic decree, calling for his death because he sought to correct misconceptions about Christianity in a Muslim book by noting biblical verses that refuted Islamic characterizations of Christianity. A source said that the hunted man had no idea that “pointing out false references in a book would land him in such big trouble.” In the words of a representative of Jamaat ud Dawa: “The police better arrest the blasphemer and hand him over to us on Saturday [Oct. 19]. We will not be responsible for any law-and-order situation in the city if the police fails to keep its assurance. How dare someone use derogatory language against our beloved prophet … Don’t they know that the Koran orders us to slit the throat of whoever is disrespectful to Allah’s beloved prophet.”
  • Rana Tanveer, a chief reporter for The Express Tribune, received a one-page letter in Urdu threatening him to stop covering the plight of minorities. He was further accused of being an “apostate” for allegedly sympathizing with Christians and Ahmadis, instead of with their Sunni Muslim oppressors. He was also threatened with death, “from where you cannot even imagine.” Tanveer, a Muslim, insists that all his reports are objective and based on facts.

Dhimmitude

Egypt: After Muslims in al-Minya district accused a young man of having an illicit relationship with a Muslim woman, violence erupted against the village’s Christians (see September report). The father of the Christian man insists that there was no relationship between his son and the Muslim woman, whose family, in his words, “actually had their daughter undergo a gynecological exam, which proved the woman is ‘untouched’ [a virgin].” Instead, according to the father and many Copts in the village, “the whole story was fabricated by Muslim hard-liners from neighboring village to cause sectarian strife.” According to a separate Arabic report, “criminal groups and gangs managed to acquire guns and weapons and, as usual, have attacked and abused the Christians … [and] forced Copts to pay large amounts of money as tax [jizya] in order not to steal and/or plunder their lands.” The report also points out that no one does anything to oppose these gangs: “they simply kill Christians and their families as happened in the village of Shameiya when two Copts refused to pay the tax: the gang killed them and this was repeated in many other villages belonging to the governorate of Asyut. It is becoming so normal now to watch as these crimes against Christians occur day by day and nothing is done.”

Indonesia: Still insisting that Susan Jasmine Zulkifli, a Christian woman appointed governor of the sub-district of Lenteng Agung, in West Java, be removed solely because of her faith (see September report), Muslim protesters stepped up their threats, including carrying a coffin in a protest march of some 600 Muslims—a clear death threat —and waving flags symbolic of death. The Christian woman had been promoted in June by the Governor of Jakarta, who said in response: “I make my choices based on merits, not looking at religion.”

Iran: After being arrested in a house church December 2012 and charged with consuming alcohol in violation of the Islamic theocracy’s laws, four Christians were sentenced to 80 lashes for drinking communion wine. “The sentences handed down to these members of the Church of Iran effectively criminalize the Christian sacrament of sharing in the Lord’s Supper and constitute an unacceptable infringement on the right to practice faith freely and peaceably,” a human rights activist said.

Iraq: The nation’s Christians, more than half of whom have fled since the U.S.-led invasion a decade ago, are now also being targeted in and fleeing from northern Iraq, which until recently was considered a relatively safe region for Christians fleeing violence in the south. Recently, for example, a suicide bomb went off outside the home of Christian politician Emad Youhanna in Rafigayn, part of the Kirkuk province, injuring 19 people, including three of his children. Several more bomb attacks have also taken place in the northern city of Erbil, for which al-Qaeda claimed responsibility. According to Christian News, “In early September, Christians in the village of Deshtakh complained that they were facing harassment from local police. A group of Christian young people said that policemen told them that they ‘should not be in Iraq because it is Muslim territory.’ Violence in the south of the country is also escalating. Church leaders in Baghdad say that there are attacks on Christians every two or three days.”

Lebanon: Muslims in the historically Christian nation are appropriating Christian land. According to Agenzia Fides: “An urgent reminder to curb the misuse of land belonging to Christians in order to build housing for the Muslims was launched on Monday, October 14 from Talal al- Doueihy, leader of the Movement ‘Lebanese Land, our Land’…. Across the Country there are outbreaks of clashes due to problem regarding land. Last week, in the Christian village of Alma (district of Zghorta) residents had complained that the Muslims of the area of al-Fuar had begun to build houses without permission. Already at the end of August, the same Maronite Patriarch Bechara Boutros Rai had called Christians to limit the sale of their property to avoid jeopardizing the demographic-confessional balance.”

Pakistan: After the bombs in the church of All Saints in Peshawar, where nearly 90 people, including many women and children, died, Agenzia Fides reported that, “the situation remains tense in the Pakistani society: not only tragedy but also horror. The Christians said they were ‘horrified’ by the rumors that link the bombs in Peshawar to the vast problem of organ trafficking: this is what some members of NGOs in civil society in Pakistan told Fides. Some of the ‘jackals,’ presumably local paramedics, seem to have taken advantage of the high number of deaths and injuries in order to steal the bodies of victims and exploit them for the illegal organ trade. ‘If this were true, it would mean that there are criminals who are taking advantage of the suffering of Christian victims in a truly blasphemous and sacrilegious manner,’ notes Fr. Mario Rodrigues, a priest of Karachi.” Meanwhile, some of the Christian survivors who mourned the deaths of loved ones too openly, wereattacked, beaten, and threatened with death. Finally, in a separate story, a Christian, Harrison Masih, working in a store, who used to debate religion with a Muslim customer, Maulvi Khalad, got into an argument when Khaladtried to get him to convert to Islam, “telling him that he would enter paradise that way.” But, as Harrison related, because he refused to convert and apparently did not want want any trouble, “I quit my job at the medical store but Khalid, and three other men, came to my house and threatened me and my family.”

About this Series

While not all, or even most, Muslims are involved, the persecution of Christians in the Islamic world is on its way to reaching pandemic proportions. “Muslim Persecution of Christians” was developed to collate some—by no means all—of the instances of persecution that surface each month. It serves two purposes:

1) To document that which the mainstream media often seems to fail to report.

2) To suggest that such persecution is not “random” but systematic.

These accounts span different ethnicities, languages, and locations.

Raymond Ibrahim is author of Crucified Again: Exposing Islam’s New War in Christians (published by Regnery in cooperation with Gatestone Institute, April 2013).

Previous reports

 

Raymond Ibrahim is author of Crucified Again: Exposing Islam’s New War in Christians (published by Regnery in cooperation with Gatestone Institute, April 2013). He is a Shillman Fellow at the David Horowitz Freedom Center and an associate fellow at the Middle East Forum. The editors thank the Gatestone Institute for permitting us to reprint Mr. Ibrahim’s articles.

 

Photo credit: Kobby Dagan/Shutterstock.com